YOKAI.JP

Itsumade

e-tsu-mah-deh

Itsumade

Itsumade

This form can walk with you as your companion. Pick a portrait and make it your icon.

Basic Description

The Itsumade (以津真天) is a gigantic monster bird with a human-like face, a curved beak lined with saw-like teeth, a long serpentine body, and sharp sword-like spurs on its legs. Said to possess a wingspan of up to one *jō* six *shaku* (approximately 4.8 meters), it terrifies people by echoing its eerie cry of "Itsumade, itsumade" ("Until when? Until when?") from the night sky.

The primary source of this yokai is an anecdote about an unnamed "monster bird" recorded in Volume 12, "The Matter of Hiroari Shooting the Monster Bird," of the pinnacle of war chronicles, the *Taiheiki* (established in the 14th century). According to the legend, in the autumn of the first year of the Kenmu era (1334), as an epidemic ravaged Heian-kyō (Kyoto) and claimed countless lives, this creature flew above the Shishinden (the Kyoto Imperial Palace) every night, letting out its ominous cry until it was brilliantly shot down by the master archer Oki no Jirōzaemon Hiroari.

Crucially, in classical texts, this bird was consistently referred to only as a "monster bird" and lacked a specific proper name. It wasn't until the Edo period that the painter Toriyama Sekien included it in his *Konjaku Gazu Zoku Hyakki* (1779), applying the kanji "以津真天" (Itsumade) to its cry, that it crystallized as a distinct named yokai for the first time. In modern yokai encyclopedias, it is often explained that it "appears beside corpses left abandoned due to war or famine, crying out in protest, 'Until when (will you leave them exposed to the elements)?'" However, this direct connection to "corpses" is absent from medieval and early modern literature; it is a later interpretation added in modern times that logically reinterprets the *Taiheiki*'s backdrop of a rampant epidemic.

Folklore & Legends

According to the description in Volume 12 of the *Taiheiki*, the original source for the Itsumade, in the autumn of the first year of Kenmu (1334), amidst a nationwide epidemic causing numerous deaths, a monster bird appeared above the Shishinden in Kyoto night after night. The bird cried out "Itsumade, itsumade," striking great terror into the hearts of the courtiers. The nobles, following the precedent of Minamoto no Yorimasa shooting down the *Nue*, sought out a master archer, and Oki no Jirōzaemon Hiroari was chosen for the task. Nocking a *karimata* (fork-headed) whistling arrow, Hiroari splendidly shot down the monster bird from the dark sky, and it is said that Emperor Go-Daigo granted him the surname "Mayumi" (True Bow) and a manor in Inaba Province. The form of the fallen monster bird was such that its head was like a human's, the tip of its beak curved and lined with saw-like teeth, its body resembled a snake, and both of its legs possessed sharp, sword-like spurs.

Over four hundred years later, in the Edo period, Toriyama Sekien visually reconstructed this monster bird in the "Rain" volume of his *Konjaku Gazu Zoku Hyakki* (1779). In Sekien's illustration, in addition to the snake-like body described in the *Taiheiki*, the bird is depicted flying through a night sky adrift with dark clouds while spewing ominous flames from its mouth. The accompanying text simply states, "The matter of Hiroari shooting the monster bird that cried 'Itsumade, itsumade' is detailed in the Taiheiki," intentionally leaving the detailed explanation to the classic literature. However, by giving it the name "Itsumade" based on its cry, he elevated the nameless anomaly into a definitive character. This is one of Sekien's typical naming techniques in his yokai illustrations.

From the Shōwa period onward, in yokai-related books such as Shigeru Mizuki's *Illustrated Encyclopedia of Japanese Yokai* and Katsumi Tada's *Inhabitants of the Fantasy World*, the Itsumade was given interpretations such as being "the manifestation of the grudges of the dead left unburied during wars and famines" and "crying out beside corpses to protest, 'Until when will you leave these corpses exposed?'" This can be seen as a transformation designed to make the yokai's reason for existing (grudges and warnings) more easily narrative and comprehensible to modern people, while still being based on the *Taiheiki*'s background setting of the Kenmu era epidemic.

Furthermore, Hiroari, who shot down the monster bird, is sometimes linked to the legend of "shooting the Tengu of Mount Hira." This is likely a conflation born from the similarity between "Hira-san Jirōbō," one of the eight great Tengu of Japan said to inhabit Mount Hira (Shiga Prefecture), and Hiroari's common name "Jirōzaemon," or from their equivalence as medieval tales of slaying monsters. Hiroari is said to have later traveled down to Kyushu following the Seisei Shogun, and a memorial tower attributed to him (Mayumi Tenman Shrine) remains in present-day Yamakawa-machi, Miyama City, Fukuoka Prefecture. The fact that the slayer of an anomaly that existed in literature is tied to historical sites rooted in the local region is an interesting trace demonstrating the spread of this legend.

Yokai Cards2

Itsumade across multiple art-style decks

Card gallery

Related Yokai

Yokai deeply tied to this one in legend.

Kindred1

Detailed Analysis

This version, 'The Death Herald Crying Itsumade (Until When) / Itsumaden', goes beyond being a mere physical monstrous bird, highlighting its aspect as an 'ominous bird of prophecy' that embodies the anxiety of its era's society.

In the *Taiheiki*, the appearance of this monstrous bird coincides with the political upheaval of the Kenmu Restoration (1334). The bird's cry of 'Itsumade (Until when?)' superficially incites the fear of death from plagues. However, in a literary and historical context, it acts as a political allegory, representing the agonizing cries of the common people exhausted under Emperor Go-Daigo's direct rule: 'Until when will this war and suffering continue?' In medieval literature, a monster appearing on the roof of the Emperor's palace (Shishinden) signified a warning from heaven (heavenly punishment) against the instability of royal authority and a lack of virtue.

Furthermore, the sequence of exterminating this monstrous bird strongly mirrors the 'template' of Minamoto no Yorimasa's 'Nue extermination' in *The Tale of the Heike*. The structure—an unidentified chimera appearing at the night palace, its subjugation by a master archer, and the subsequent reward from the Emperor—served as an epic device to heroicize Oki Jirozaemon Hiroari as a 'new Yorimasa', thereby decorating the authority of the Kenmu government that commanded him. However, while the Nue cried with a voice 'like a bulbul', this bird uttered the clear, human-like words 'Itsumade', imbuing it with a much more direct curse upon its era.

During the Edo period, when Toriyama Sekien drew it in his *Konjaku Gazu Zoku Hyakki*, he added the depiction of it breathing terrifying flames from its mouth. The original text of the *Taiheiki* contains absolutely no mention of it breathing fire. This is thought to be the result of overlaying the imagery of mysterious lights flying in the night sky and the 'Kasha' (fire chariot) that carries the resentment of the dead. The visual impact of this 'flame' and 'nocturnal monstrous bird' decisively shifted its interpretation in the later Showa period toward a vengeful spirit, described as 'a monster born from the resentment emitted by abandoned corpses.'

In this version, Itsumaden is not merely a bird of prey that attacks people; it is closer to an 'arbiter' that manifests using the resentment of those who died with no one to mourn them and the distortions of society as its energy. Therefore, its cry functions as a cold herald of death, striking directly at the listener's mind more than any physical attack could, questioning: 'Until when will your fate (or your sins) hold out?'

Character Profile

This section is our own creative profile for storytelling. It is not historical fact or scholarship.

Category
Animal Yokai
Rarity
Epic
Personality
Cold and merciless, an entity that simply announces the end of an era or an impending death. Rather than holding direct malice toward humanity, it serves as a spokesperson for historical karma and accumulated resentment.
Compatibility
Those who can stare fate and death in the face; those prepared to listen to the voices buried in the shadows of history.
Abilities
Herald of death (Itsumade)Embodiment of heavenly punishmentOminous breath of fire (Sekien's addition)Amplification of human and social anxiety
Weaknesses
Physical subjugation using sacred weapons such as a 'Mayumi' (spindle tree bow), purification of the palace through prayers
Habitat
The deep mountains of Mount Hira, the darkness of the night, and the winds that creep into the city streets.

🔮Yokai Compatibility Test

For more detailed information and diagnosis results about The Death-Bringer that Cries "Itsumade": Itsumade, please click here.

Sources & References

2
  1. 太平記(編者未詳・小島法師らと伝わる)((軍記物語), 14世紀後半(南北朝〜室町初期)) [古典文献]鎌倉時代末期から南北朝時代の動乱を描いた軍記物語の最高峰。全40巻。
  2. 今昔画図続百鬼「逢魔時」鳥山石燕(江戸東京博物館所蔵・国文学研究資料館国書データベース, 安永8年(1779)) [古典文献]黄昏を「百魅の生ずる時」とし、小児を外へ出すことを禁じる世俗と王莽時の見立てを記した原典図像。

Interested in this type of yokai?

Discover the yokai most similar to your personality with our yokai diagnosis

Start Yokai Diagnosis

Meet your guardian yokai at the shrine

Draw an omikuji fortune and discover the yokai watching over you today.