A codified image of the classic Ushi-no-koku mairi centered on Edo-period etiquette. Clad in white burial garb with disheveled long hair, the practitioner inverts an iron trivet as a crown with three candles lit, hangs a mirror on the chest, and moves toward the shrine on single-toothed geta to muffle steps. At the sacred tree, a doll bearing the target’s name is pinned and a five-inch nail is hammered in each night. The witching hour is strictly the third quarter of the Ox Hour, with fulfillment said to come on the seventh night. If witnessed, the rite loses its power, so silence and care to leave no tracks are prescribed. In art, a black ox sometimes accompanies the figure; lore holds that straddling it on the final night brings success, while shrinking back means failure. Straw-doll usage became common in the early modern era, with roots in ancient scapegoat effigy piercings and Onmyodo katashiro rites. Folklore often stops short of asserting curses as real, instead telling that breaking taboos or exposure nullifies the act.