The Tiny God in a Milkweed Boat. The *Kojiki* and *Nihon Shoki* recount that Sukunabikona washed ashore from beyond the sea to join Okuninushi, riding in a small boat made from a Metaplexis pod and clothed in flayed moth skins^[2]. He was so small and of such mysterious origins that Okuninushi had to ask Kuebiko, the scarecrow god, before discovering he was the child of Kamimusubi (*Kojiki*) or Takamimusubi (*Nihon Shoki*). His parent deity declared, "This is the child who slipped through the gaps of my fingers," and commanded him to become brothers with Okuninushi to forge and consolidate the land.

Nation-Building with Okuninushi: Medicine, Incantations, Sake, and Hot Springs. Working as a pair, Sukunabikona and Okuninushi advanced the creation of Ashihara-no-Nakatsukuni^[2]. The *Nihon Shoki* records that the two deities established the laws of medicine to heal illnesses for the people and livestock, and formulated *kin'en* (incantations) to ward off disasters caused by birds, beasts, and insects. They are also said to have spread the techniques of agriculture, sake brewing, and hot spring development. Sukunabikona's name is passed down in the founding legends of hot springs such as Dogo (Iyo) and Arima. His figure, demonstrating immense wisdom from a tiny body, serves as the prototype for gods of knowledge and healing.

Departure to the Eternal Land. While the nation-building was still halfway complete, Sukunabikona climbed a millet stalk at Cape Miho (according to one theory) in Izumo, and propelled by its recoil, crossed over to Tokoyo-no-Kuni beyond the sea^[2]. When Okuninushi lamented the loss of his partner, saying, "How can I build this land all by myself?" a deity approached, illuminating the sea. This deity declared, "If you enshrine me on Mt. Miwa in Yamato, I will build the land with you." This was Omononushi. Sukunabikona's departure marks the turning point in the myth that leads to Omononushi's arrival.

Distant Ancestor of Issun-boshi: The Archetype of the "Tiny Child" Tale. Sukunabikona's legendary persona—possessing a diminutive frame yet exhibiting extraordinary powers—is considered the distant precursor to "tiny child" folktales involving Princess Kaguya, Issun-boshi, Urikohime, and Momotaro^[2]. The story pattern of Issun-boshi, which culminated in the Muromachi-period *Otogizoushi*, lies at the end of a lineage where the tiny god of myth transformed into medieval folktales. Sukunabikona is thus positioned at the source of Japan's reverence for "small things." At Izumo Taisha, he is still revered today as Okuninushi's right-hand deity in nation-building, as well as the god of medicine, sake brewing, and hot springs.