
Shiramine SagamibōThe Tengu Who Guards the Mausoleum of Sutoku — Shiramine Sagamibō
Shiramine Sagamibō
Detailed Description
Shiramine Sagamibō is, among the Eight Great Tengu, the tengu most firmly bound to a single person—the Retired Emperor Sutoku. His image cannot stand apart from the story of Sutoku's vengeful spirit.
The Retired Emperor Sutoku, defeated in the Hōgen Rebellion (1156), was exiled to Sanuki and died in the second year of Chōkan (1164) without ever being permitted to return to the capital[1]. At his place of exile he copied out the five Mahāyāna sutras and sent them to the capital, but, suspected of a curse, had them flung back at him; in fury he swore an oath written in blood and is said to have become, while still living, a great tengu and a great demon (daimaen). Sagamibō guards the Shiramine mausoleum of this Sutoku, whom Yoritomo called "the greatest tengu in Japan." Shiramine-ji is the eighty-first station of the eighty-eight temples of Shikoku, the Shiramine mausoleum is the only imperial tomb in Shikoku, and beside it stands the Tonshō-ji-den, which enshrines the spirit of Sutoku-in.
It was literature that made Sagamibō immortal. Its original source is the mid-Kamakura Senjūshō[2], attributed to Saigyō, whose "On the New Retired Emperor's Tomb at Shiramine" carries a tale of Saigyō mourning Sutoku's tomb at Shiramine. The Noh play Matsuyama Tengu[3], which dramatized it, takes Sutoku-in as the shite and Saigyō as the waki, and depicts Sagamibō as a tengu attending Sutoku. Further, the "Shiramine" of Ueda Akinari's Ugetsu Monogatari[4] is a story in which Saigyō mourns Sutoku's spirit at the Shiramine mausoleum and converses with the wrathful Sutoku-in; Sagamibō became the being running through this lineage since the Senjūshō. The vengeful spirit and the tengu who stays beside it—the relation of Sutoku and Sagamibō is a rare point where the faith in goryō (vengeful spirits) and the faith in tengu meet.
There are two theories on Sagamibō's origin: that it derives from Sagami Ajari Shōson, who sided with Sutoku in the Hōgen Monogatari[1], and that he was a tengu who came from Mt. Ōyama in Sagami. The latter forms a pair with the seat-transfer tradition arranged by Chigiri Kōsai[5]—that the Sagamibō of Ōyama, in devotion to Sutoku, removed to Sanuki, and Hōkibō entered the vacant Sagami Ōyama. Either way, Shiramine Sagamibō sits at the western end of the Eight Great Tengu, transmitted at Shiramine in Sanuki as the tengu who keeps guarding the soul of Sutoku, one of Japan's three great vengeful spirits.
Source Information
種類全体の出典primary
天狗の研究
著者: 知切光歳
年代: 1975
出版社: 大陸書房
種類全体の出典reference
保元物語
著者: (作者未詳)
年代: 13世紀頃
出版社: (保元の乱の軍記物語)
種類全体の出典primary
鞍馬天狗(謡曲)
著者: 宮増(伝)
年代: 室町期
出版社: (能・五番目物)
種類全体の出典primary
松山天狗(謡曲)
著者: (能、作者伝承諸説)
年代: 室町期
出版社: (能、原拠『撰集抄』)
種類全体の出典primary
撰集抄
著者: (西行に仮託、作者未詳)
年代: 鎌倉中期
出版社: (仏教説話集)
種類全体の出典reference
雨月物語
著者: 上田秋成
年代: 1776
出版社: (安永5年・読本)
Personality
An attendant tengu who keeps close to Sutoku's bitterness and goes on guarding his mausoleum. He calms the raging vengeful spirit, and also upholds it.
Compatibility
Those who have been unjustly cast down; those with the heart to mourn the dead; those whose hearts incline to the tale of Sutoku and Shiramine
Abilities & Skills
Weaknesses
If Sutoku's bitterness runs deep, he cannot fully calm it / He requires reverent requiem and rites / He turns away those who treat the mausoleum with neglect
診断評価
妖怪相性診断
喜び
1.5喜びと楽しさの程度
📝 メモ
物語は鎮魂と怨霊鎮撫が核で歓楽性は乏しい。
怒り
6.0怒りの激しさの程度
📝 メモ
主体の崇徳に激烈な怒りがあり、その随従として威を示す。自身は鎮め役でもあるため中高程度。
慈悲深い
6.5慈悲深さの程度
📝 メモ
崇徳の無念に寄り添い鎮魂に関わるが、怒れる側面の補佐もあり厳しさと両立。
憂鬱
8.0憂鬱で思慮深い程度
📝 メモ
配流・無念・鎮魂譚に常に結びつき、哀切で沈鬱な情調が強い。
静寂
6.0内なる平静の程度
📝 メモ
鎮護者として静謐を保つ面があるが、怨霊の荒ぶりに常時対峙するため極端には高くない。
いたずら好き
1.0いたずら好きで活発な程度
📝 メモ
天狗一般の悪戯性は見えず、儀礼的・守護的で厳粛。
やさしい
3.0やさしく親しみやすい程度
📝 メモ
随従し護るが、親しみやすさよりも厳粛さが前面。陵を粗略にする者を退けるため柔和さは低め。
厳格
8.5厳格で真面目な程度
📝 メモ
陵を粗略にする者を退け、鎮魂・祭祀を厳正に求める。規律と威厳が強い。
守護的
10.0他者を守る傾向
📝 メモ
白峯陵の鎮護と崇徳怨霊の護持が中心的役割で、守護性は最大。
神秘的
9.0神秘的で不思議な程度
📝 メモ
怨霊鎮護・移座伝・文学的結晶など神秘性が強い。天狗と御霊信仰の交錯点でもある。
霊性の深さ
9.5精神的境界の深さ
📝 メモ
御霊・天狗・仏教的鎮魂が重なる霊域の守護者で、文学・信仰両面で霊性が極めて深い。
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