
BakotsuThe Walking Bakotsu of Tosa
Bakotsu
Detailed Description
The visual depiction of Bakotsu in the *Tosa Obake Zoshi* adopts an extremely unique and theatrical narrative composition among Japanese yokai art. In a dimly lit room, separated by a torn and sagging old mosquito net, the bipedal, skeletal "Bakotsu" and a giant toad yokai named "Yadomori"[1] are seated facing each other, as if quietly recounting their respective life stories. Though Bakotsu is a complete skeleton with its ribcage and skull entirely exposed, it wears a crude cloth wrapped around its waist, displaying remarkably human-like gestures.
This bizarre confrontation hides deep folkloric roots specific to the Tosa region. "Yadomori" is the regional Shikoku dialect for a toad, which was originally revered as a beneficial creature and a "guardian deity of the house" that ate pests, and thus was strictly forbidden to kill. However, the scroll's explanatory text establishes that this particular toad was cruelly killed by humans and turned into a yokai out of sheer resentment. In other words, both the "Bakotsu" (burned to death in a fire and left on the roadside) and the "Yadomori" (unreasonably murdered by human hands) share a common background: they are "the grudges of animals that lost their lives due to the selfish convenience of humans and were denied proper burial." Their conversing within the boundaries of a mosquito net—a symbol of human daily life—can be deeply interpreted as expressing the tragic solidarity of "beasts" cast aside into the dark corners of human society.
Additionally, in the Edo period, there was a custom of extracting fat (bone fat) by boiling horse bones to make extremely cheap, poor-quality candles, which were referred to in slang as "horse bones" [2]. The coincidence between the remains of a horse used as a cheap candle to light the dark, and a yokai born from being burned to death in the disaster of a "fire," is by no means accidental. The practical wisdom of the people at the time and the dark underbelly of a society that thoroughly exploited life are sharply projected onto the visual design of the Bakotsu yokai. Standing up not to curse humans, but simply to assert its existence, its figure is the very embodiment of the anguished cries of voiceless animals.
Source Information
種類全体の出典primary
異界談義
著者: 国立歴史民俗博物館(編)小松和彦 ほか
年代: 2002
出版社: 角川書店
種類全体の出典primary
土佐お化け草紙
著者: (作者未詳)
年代: 江戸時代中期〜後期
出版社: 高知県立歴史民俗資料館等(複製・原本所蔵)
種類全体の出典primary
異界談義
著者: 国立歴史民俗博物館 編 池上良正, 内田順子, 京極夏彦, 小松和彦, 島村恭則, 鈴木一馨, 常光徹, 山田慎也 著
年代: 2008年8月20日
出版社: 光文社
参照: pp.21-26
Personality
Harboring quiet regret and sorrow
Compatibility
Harmonizes with those who value mourning and memorials for the dead
Abilities & Skills
Weaknesses
Sutra chanting, proper burial, gathering and cleaning of bones
Collection Inclusion
This yokai is included in the following collections:
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診断評価
妖怪バウンダリー・タイプ指標
いたずら濃度
-1.0high: 戯 low: 護
📝 メモ
畜生供養を気づかせる静かな怪で、積極的な害や悪戯は弱い。
変化適応
1.0high: 化 low: 定
📝 メモ
骨格が歩き出す骸怪で、死骸から動く怪への変化を持つ。
夜話度
2.0high: 夜 low: 昼
📝 メモ
暗所で足音なく近づく骨の怪として夜話性がある。
情の深さ
1.0high: 縁 low: 境
📝 メモ
放置された馬骨の無念と供養の必要に結びつく。
結界強度
1.0high: 律 low: 流
📝 メモ
旧街道、辻、荒れた祠など死骸と供養の境目に現れる。
表舞台圧
-1.0high: 表 low: 影
📝 メモ
薄暗い室内や旧街道で二足の馬骨として現れるが派手な威圧は少ない。
妖怪相性診断
喜び
1.5喜びと楽しさの程度
📝 メモ
喜びの描写はなく、静謐と無念が主体。
怒り
3.0怒りの激しさの程度
📝 メモ
恨み・無念を帯びるが、人を害さず暴発しないため怒りは低~中。
慈悲深い
6.5慈悲深さの程度
📝 メモ
畜生供養を促す点に慈悲性が見えるが、表現は冷ややかで直接救済はしない。
憂鬱
7.5憂鬱で思慮深い程度
📝 メモ
無念や未供養という背景から憂愁が強い。
静寂
7.0内なる平静の程度
📝 メモ
静謐に出没し騒がず示現する性格。
いたずら好き
2.0いたずら好きで活発な程度
📝 メモ
驚かせる要素はあるが教訓目的で、戯れや活発さは乏しい。
やさしい
4.5やさしく親しみやすい程度
📝 メモ
直接害さず教訓を示すが、親しみやすいというより静かに戒める性格。
厳格
6.5厳格で真面目な程度
📝 メモ
供養不足を諫める戒め役として厳格さがうかがえる。
守護的
5.5他者を守る傾向
📝 メモ
人を守るより供養を促す間接的な保護作用。害は与えないが積極的守護ではない。
神秘的
8.5神秘的で不思議な程度
📝 メモ
骸が衣をまとい夜道に出没し詳細不詳。出現条件や言語性不明で神秘性が高い。
霊性の深さ
8.0精神的境界の深さ
📝 メモ
供養・読経・埋納で解消される霊的因果が明確で、宗教的含意が深い。
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