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Amenosagume

ah-meh-noh-sah-GOO-meh

Amenosagume

Amenosagume

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Basic Description

A goddess written as "Ame-no-Sagume" in the *Kojiki* and the *Nihon Shoki*. She appears as an entity accompanying Ame-no-Wakahiko and is known for the anecdote where she warned that the cry of the pheasant Nakime was ominous. She is interpreted as having a nature related to shamanic divination of good and bad fortune, and from a folkloric perspective, some consider her the prototype of the Amanojaku. Whether she is an Amatsukami (heavenly deity) or Kunitsukami (earthly deity) varies depending on the historical material, making her divine status quite unique.

Folklore & Legends

During the pacification of Ashihara-no-Nakatsukuni, Ame-no-Wakahiko failed to return and report. The pheasant Nakime was sent to him, and Ame-no-Sagume declared its cry to be an ill omen, leading Ame-no-Wakahiko to shoot the pheasant. The arrow reached Takagi-no-Kami, who, after making a solemn declaration (*kotoage*), threw it back; the arrow pierced Ame-no-Wakahiko's chest. This is the transmitted tale of the "returning arrow." Fragments of the *Settsu-no-Kuni Fudoki* and poems in the *Man'yoshu* mention Ame-no-Sagume staying at Takatsu aboard the Heavenly Rock Boat (Ame-no-Iwafune), narrating her connection to Takatsu in Naniwa.

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Amenosagume across multiple art-style decks

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Detailed Analysis

Amenosagume is a goddess of shamanic nature whose name appears in the Kiki (the *Kojiki* and *Nihon Shoki*), depicted as an entity whose words declaring good or bad fortune can turn the tide of events. Said to have accompanied Ame-no-Wakahiko, the scene where she judges the pheasant Nakime's cry as ominous reflects an ancient layer of thought where conveying divine will and solemn declarations (*kotoage*) were tied to political rituals. The characters used for her name differ between the *Kojiki* and the *Nihon Shoki*. Through fragments of the *Settsu-no-Kuni Fudoki* and poems in the *Man'yoshu*, the tradition of her anchoring at Takatsu on the Heavenly Rock Boat is known, connecting her to the toponymic legends of Naniwa. Her attribute as either an Amatsukami or Kunitsukami fluctuates across historical documents, and the bestowal of honorific titles upon her is also inconsistent, which is a unique trait. In folklore studies, she is sometimes regarded as the prototype of the Amanojaku, a yōkai bearing a rebellious and contrarian nature, although some stances do not assert a direct syncretism. Examples of her worship today are rare; she is enshrined as Ame-no-Sagume-no-Mikoto at Hirama Shrine in Wakayama, and transmitted as a goddess seeking connections at Shōten Shrine in Sagami. Avoiding creative additions, her character within the scope of historical records can be summarized as "a goddess who moves events through divination and solemn declarations."

Character Profile

This section is our own creative profile for storytelling. It is not historical fact or scholarship.

Yokai Type
Kami
Rarity
Divine
Personality
Insightful, paradoxical
Compatibility
Good compatibility with cautious individuals or those who value divination, but clashes with those who are arrogant.
Abilities
Divination of good and bad fortunePrompting a turning point in events through solemn declarations (kotoage)Reading signs of divine willAccompanying as a subordinate deity
Weaknesses
Deterioration of relationships with those who defy divine will; her statements may be perceived as inviting disaster; she is sometimes kept at a respectful distance due to her ambiguous status.
Habitat
Takamagahara (legend), Takatsu in Naniwa, Settsu Province (legendary site), Unknown

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